Sermon: The Gospel Stone (Romans 10:5-13)

ROMANS XXXVIII: THE GOSPEL STONE
Douglas Wilson
Christ Church - Moscow, ID
A.D. November 1, 2009
INTRODUCTION:
If Christ is the stone, then the message of Christ is the message stone. People confess with their mouth and are
saved, and people stumble over the words of grace and are lost forever. Preaching the stone is therefore a preaching
of a gospel stone, and not a gospel cushion or pillow. The stone, when it is good news, is a stone. The stone, when
it offends, is a stone.
THE TEXT:
“For Moses describeth the righteousness which is of the law . . .” (Rom. 10:5-13).
SUMMARY OF THE TEXT:
Remember that we have two different responses to the one stone. For the one with faith, it is a cornerstone. For the
unbeliever, it is a stone of stumbling and offense. The gospel stone works the same way. Moses describes one kind
of man, the man who wants to go about to establish his own righteousness. He says, the man who does these things
shall live by them (v. 5). This is a quotation from Lev. 18:5. Interestingly, this is part of the preamble to a list of
sexual prohibitions. But Moses also is the voice of the other kind of righteousness, the righteousness that is “of
faith.” It says (v. 6), quoting Deuteronomy 30:12, that men should not pretend that Christ is way up in Heaven,
needing to be fetched. Don’t pretend there was no Incarnation. And it also says that men should not pretend that
Christ is beneath the sea (v. 7; Dt. 30:13), as though there was no resurrection. No, Moses told the Israelites that
the word was near them, in their hearts, and in their mouths (v. 8; Dt. 30:14). So what was in their mouths and
hearts? The Torah—that is, Paul says the word of faith that he is preaching (v. 8). Christ is the end of the law,
remember (v. 4)? The summary is this: if you confess with your mouth that Jesus is Lord (v. 9), and believe in your
heart that God raised Him from the dead (v. 9), you will be saved. For men believe unto righteousness, and they
confess unto salvation (v. 10). This is true because everyone who believes on the Stone (Is. 28:16) will never be put
to shame. This is the cornerstone; who may build upon it? There is no difference between Jew or Gentile here (v.
12). The Lord is rich to all who call upon Him. How do we know? Joel promises that whosoever shall call upon
the name of the Lord shall be saved (v. 13; Joel 2:32). Who have we just confessed as Lord? Jesus. Who is Joel
talking about? Yahweh. Jesus is Yahweh, Jesus is Jehovah.

ROMANS 10: 5 - 13: THE GOSPEL STONE
Douglas Wilson

Christ Church - Moscow, ID
A.D. November 1, 2009

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INTRODUCTION:
If Christ is the stone, then the message of Christ is the message stone. People confess with their mouth and are saved, and people stumble over the words of grace and are lost forever. Preaching the stone is therefore a preaching of a gospel stone, and not a gospel cushion or pillow. The stone, when it is good news, is a stone. The stone, when it offends, is a stone.

THE TEXT:

“For Moses describeth the righteousness which is of the law . . .” (Rom. 10:5-13).

SUMMARY OF THE TEXT:

Remember that we have two different responses to the one stone. For the one with faith, it is a cornerstone. For the unbeliever, it is a stone of stumbling and offense. The gospel stone works the same way. Moses describes one kind of man, the man who wants to go about to establish his own righteousness. He says, the man who does these things shall live by them (v. 5). This is a quotation from Lev. 18:5. Interestingly, this is part of the preamble to a list of sexual prohibitions. But Moses also is the voice of the other kind of righteousness, the righteousness that is “of faith.” It says (v. 6), quoting Deuteronomy 30:12, that men should not pretend that Christ is way up in Heaven, needing to be fetched. Don’t pretend there was no Incarnation. And it also says that men should not pretend that Christ is beneath the sea (v. 7; Dt. 30:13), as though there was no resurrection. No, Moses told the Israelites that the word was near them, in their hearts, and in their mouths (v. 8; Dt. 30:14). So what was in their mouths and hearts? The Torah—that is, Paul says the word of faith that he is preaching (v. 8). Christ is the end of the law, remember (v. 4)? The summary is this: if you confess with your mouth that Jesus is Lord (v. 9), and believe in your heart that God raised Him from the dead (v. 9), you will be saved. For men believe unto righteousness, and they confess unto salvation (v. 10). This is true because everyone who believes on the Stone (Is. 28:16) will never be put to shame. This is the cornerstone; who may build upon it? There is no difference between Jew or Gentile here (v. 12). The Lord is rich to all who call upon Him. How do we know? Joel promises that whosoever shall call upon the name of the Lord shall be saved (v. 13; Joel 2:32). Who have we just confessed as Lord? Jesus. Who is Joel talking about? Yahweh. Jesus is Yahweh, Jesus is Jehovah.

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